The first of the two significant covenants that were forged between Avraham and G-d was the Brit Bein Habtarim (Covenant Between the Pieces). In exchange for a promise that he’ll have children, that they’ll be enslaved for 400 years, but that they’ll ultimately inherit the land of Canaan, G-d asks of Avraham (still Avram at that time) to “Bring for Me a prime heifer, a prime goat, a prime ram, a dove and a young pigeon.” more

The Tower of Babel story teaches many lessons. Arguably the most blatant problem in the story is that the goal of the people involved was to “make for ourselves a name.” (Bereishit 11:4) more

Nearly all civilizations and cultures have been focused upon the importance of time. We Jews are no exception to this well-nigh universal rule. By way of example, one need only cite the famous words of King Solomon as presented in the third chapter of his masterful examination of the human spirit known as Kohelet (Ecclesiastes). more

I can still see his eyes and his twinkling smile as I walked him to the bus, with his rucksack over his back and a pair of ‘kafkafim’ (shower shoes) tied on and dangling from a piece of string. more

In the context of a discussion about what materials could be used for building a sukkah, the Gemara Sukkah (11b) raises a debate between Rabbi Eliezer and Rabbi Akiva regarding of what material the original sukkah G-d described in Vayikra 23:43 was made. The verse says “[You will sit in the sukkah because] I had the Israelites live in huts (sukkahs) when I brought them out of Egypt.” more

On the surface, the mitzvah of dwelling in the succah appears to be quite straightforward. The Rambam formulates the mitzvah in the following fashion: What is the mitzvah of dwelling in the succah? One should eat and drink and dwell in the succah for the entire seven-day period both at night and during the day in exactly the same manner that he dwells in his house during the other days of the year. Throughout the entire seven-day period a person should treat his house as a temporary dwelling and his succah as his permanent dwelling. more

A number of years ago, I struck up a friendship over Pesach week with a Holocaust survivor, a former inmate of the Janowska work camp and Auschwitz. Towards the end of the week I summoned up the nerve to ask him if there was anything in particular that stood out in his mind as the reason he had survived. Without hesitation, he responded: “It was one mitzvah; the Sukkos I spent in Auschwitz. more

If you would have collected a group of world-renowned military strategists on Oct. 6 1973, and asked them, at 4p.m. Israel time, for a prognosis on the status of the events unfolding on the Golan heights that afternoon, they would have probably told you Israel should be preparing the airport and shipping ports for a massive evacuation. more

The exact origins of Kol Nidrei are lost in the sands of time. One of the earliest sources regarding our present practice is found in a responsum of Rav Natronai Gaon. It is quoted in the commentary of Rabbeinu Asher ben Yechiel, known as the “Rosh,” to Talmud Bavli, Yoma, 8:28: more

In our tradition, the High Holidays are viewed as a time period when all of humanity, not just its Jews, are judged for the coming year. more