Nearly all civilizations and cultures have been focused upon the importance of time. We Jews are no exception to this well-nigh universal rule. By way of example, one need only cite the famous words of King Solomon as presented in the third chapter of his masterful examination of the human spirit known as Kohelet (Ecclesiastes).
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By Rabbi David Etengoff
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10/18/11
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On the surface, the mitzvah of dwelling in the succah appears to be quite straightforward. The Rambam formulates the mitzvah in the following fashion:
What is the mitzvah of dwelling in the succah? One should eat and drink and dwell in the succah for the entire seven-day period both at night and during the day in exactly the same manner that he dwells in his house during the other days of the year. Throughout the entire seven-day period a person should treat his house as a temporary dwelling and his succah as his permanent dwelling.
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By Rabbi David Etengoff
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10/12/11
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The exact origins of Kol Nidrei are lost in the sands of time. One of the earliest sources regarding our present practice is found in a responsum of Rav Natronai Gaon. It is quoted in the commentary of Rabbeinu Asher ben Yechiel, known as the “Rosh,” to Talmud Bavli, Yoma, 8:28:
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By Rabbi David Etengoff
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10/6/11
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Editor’s note: With a double parsha this week and the calendar edging closer towards Rosh Hashana, we present a second Torah column. Rabbi Etengoff is dedicating the following dvar Torah in memory of his sister-in-law, Ruchama Rivka Sondra, and the refuah shlaimah of Yosef Shmuel ben Miriam.
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By Rabbi David Etengoff
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9/22/11
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