The glory of Eretz Yisrael

Torah’s 3 essentials were all given at Sinai.”

Midrash Tanchuma, Parashat Yitro 10, teaches us that Torah study is comprised of three essential categories: Talmud (logical analysis), Halacha (Jewish law) and Aggadot (non-halachic expository sources.) Talmud Yerushalmi, Megillah IV:I maintains that each of these were given to Moshe at Mount Sinai.

The p’sak of the widely accepted posek, the Radbaz (Rabbi David ben Zimra, 1479-1573) highlights the great significance of the Aggadot: “G-d forbid that anyone would dare suggest that Rabbi Yehoshua ben Levi held that Aggadah is false and inessential to Jewish learning. Rather, it was given [to Moshe] from Heaven, just like the rest of the Oral Law. Moreover, just like the halachic portion of the Oral Law is based upon the 13 hermeneutic principles [of Rabbi Yishmael], the Aggadah is derived from the 36 hermeneutic principles [of Rabbi Eliezer the son of Rabbi Yossi HaGalili].” (Sheilot u’Teshuvot Radbaz, Section IV: 232)

The following midrashic passage on Parashat Kedoshim is particularly significant in light of the halachic ruling of the Radbaz: “Another way of understanding, ‘You will send forth Your help from Your sanctuary…’ (Tehillim 20:3) Rabbi Levi said: “All which is good, all blessings, all consolations that the Holy One blessed be He will give to the Jewish people will come solely from Zion. [This includes:] Salvation … Power … Blessings … The Shofar [of Mashiach] … Dew, Blessing and Life … Torah … Help and Heavenly Support…” (Midrash Rabbah Vayikra, Parashat Kedoshim IV:4)

In this midrash, Rabbi Levi supports each of his statements with a variety of pasukim from Tanach. Throughout this process, Eretz Yisrael emerges as Hashem’s unique sanctuary from which everything that is truly good will ultimately spring forth. In some ways, his presentation is a paean of praise for our beautiful and blessed land, reminiscent of the stirring words of another Rabbi Levi, namely, Rabbi Yehudah HaLevi (1075-1141), who emphasizes the eternal link that binds Eretz Yisrael to Am Yisrael and the Torah: “The land’s distinguished qualities are manifest first and foremost in the nation, which is the precious treasure and heart. … The land is then aided by the deeds and laws [of the Torah] that relate to it, which are like the cultivation of the vineyard [of the Khazar king]. Ultimately, this precious nation cannot achieve Divinity anywhere else, just as the vineyard cannot successfully grow anywhere else except on [its special] mountain. (The Kuzari: In Defense of the Despised Faith, translation)

Rabbi Yehudah HaLevi’s phrase, “Ultimately, this precious nation cannot achieve Divinity anywhere else…” is powerful indeed, and echoes a celebrated statement of Chazal, that our Rabbis taught: “One should always live in the Land of Israel, even in a town wherein most of its inhabitants are idolaters, but let no one live outside the Land, even in a town wherein most of its inhabitants are Jews; for whoever lives in the Land of Israel may be considered to have a G-d, but whoever lives outside the Land may be regarded as one who has no G-d. For it is said in Scripture, ‘To give you the Land of Canaan, to be your G-d.’ (Vayikra 25:38)” (Talmud Bavli, Ketubot 110b)

Little wonder, then, that Rabbi Yehudah HaLevi penned his famous poem, Libi b’Mizrach:

My heart is in the East, and I in the uttermost West —

How can I truly taste that which I eat? How shall it be sweet to me? 

How shall I fulfill my vows and my bonds, while  yet Zion lies beneath the fetter of Edom, and I in Arab chains? 

A light thing would it seem to me to leave all the good things of Spain — 

Seeing how precious in mine eyes to behold the dust of the desolate sanctuary.

May the time come soon and in our days when the Mashiach will bring us to Eretz Yisrael, where we will reap its endless blessings and witness the fulfillment of the bracha: “Sound the great shofar for our freedom, raise the banner to gather our exiles and gather us together from the four corners of the earth. Blessed are You, Hashem, Who gathers in the dispersed of His people Israel.” V’chane yihi ratzon.

Shabbat Shalom — and may Hashem in His great mercy remove the magafah from klal Yisrael and the entire world.